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92 uang Phaw Dhammajayo is the abbot of Wat Phra Dhammakaya He was born Chaiboon Suthipol on 22 April 1944 in Singburi province, Central Thailand. During his adolescence, he became an ardent student o

Luang Phaw Dhammajayo, born Chaiboon Suthipol, is the abbot of Wat Phra Dhammakaya and has dedicated his life to propagating Buddhism and meditation. After his ordination in 1969, he played a key role

Preparation for the ceremony The President of the Dhammakaya Foundation, the Most Venerable Phraarjhabhavanavisuddhi, assigned more than four-hundred staff, with all the equipment needed to be used in

The Dhammakaya Foundation, led by the Most Venerable Phraarjhabhavanavisuddhi, organized a memorial service on January 5, 2005, at Saphaninhn Sport Stadium in Phuket. Over 400 staff coordinated with p

Message of Appreciation to the Most Venerable Phraarjabhavanavisudh By Khun Ladawan Wongsriwong On 26 December 2004, Thailand faced the most severe natural disaster in her history being hit by a tsuna

On December 26, 2004, Thailand faced a devastating tsunami that impacted southern provinces. The tragedy caused great loss and confusion among survivors. However, the community's response, led by orga

The Search for the Answers of Life While he was attending Suankularb Wittayalai School, he had a chance to listen to Dhamma lectures, from many scholars, and that inspired him and his friends to esta

This text chronicles the journey of a young boy attending Suankularb Wittayalai School, who, inspired by Dhamma lectures, forms a Buddhist Youth Society. His passion for understanding life leads him t

A wise person who is highly educated may use knowledge and skills in the wrong way. For example, the use of advanced physics in the production of nuclear bombs during World War II has inflicted a perm

This text emphasizes the importance of combining education with morality to promote the wise use of knowledge. It highlights the Dhammadayada Training Programme, which uses Buddhist principles to inst

The Systematic Training Programme for Spreading Buddhism The Systematic Training Programme for Spreading Buddhism is also known as, "The Kalyanamitta Monk Training Programme", whose main objective is

The Systematic Training Programme for Spreading Buddhism, also known as the Kalyanamitta Monk Training Programme, focuses on imparting Buddhist knowledge to laypersons. This initiative promotes a unif

1. Phramongkolthepmuni Memorial Vihara 2. The Great Dhammakaya Assembly Hall 3. The Great Dhammakaya Meditation Stadium 4. The Maha Dhammakaya Cetiya 5. The 60th Year Celebration Meditation Workshop 6

The Dhammakaya Temple complex in Thailand features several notable structures dedicated to meditation and Buddhist practice. These include the Phramongkolthepmuni Memorial Vihara, Great Dhammakaya Ass

Views from the Followers: Last Sunday, January 21, 2007, I had the pleasure of being present at the historic occasion of the opening of the Dunedin Meditation Centre. I feel that the opening of the C

On January 21, 2007, the Dunedin Meditation Centre officially opened, marking a significant event for the local community and the South Island of New Zealand. The presence of Buddhist monks and devote

Despite the behavior of one spouse, one should never waver from the Dhamma. Occasionally, the husband may go astray or the wife will resort to frivolous behavior, wasting time and money, leaving the h

This text highlights the importance of adhering to Dhamma even amidst challenges in marriage. It discusses the teachings in Buddhism regarding maintaining a loving family atmosphere. Buddhist insights

Who was Lady Visakha? Visakha, a supreme Upasika [a Buddhist laywoman], was a very important person in Buddhism. She was responsible for the construction of Wat Buppharam, one of many ashrams, a cent

Lady Visakha was a prominent Upasika who played a vital role in Buddhism. She built Wat Buppharam in Savatthi, contributing an extraordinary fortune. She initiated the tradition of offering robes for

"In order to differentiate between need and want, our ancestors trained themselves by practicing austerity on every Buddhist Holy Day. Many teaching monks say that if a person wants to experience such

The text explores how practicing austerity on Buddhist Holy Days helps individuals distinguish between needs and wants. By practicing under a long-handed umbrella and wearing white clothes, one cultiv

When people lose their faith in Buddhism, they do not teach their children to pay respect to the monks. They show no interest in studying Buddhist teachings and stop making merit. All temple activitie

เมื่อผู้คนสูญเสียศรัทธาในพุทธศาสนา พวกเขาจะไม่สอนลูกๆ ให้เคารพพระสงฆ์ และไม่แสดงความสนใจในการศึกษาอาจารย์ Buddhist จนลดจำนวนผู้ปฏิบัติ อย่างไรก็ตาม สถานการณ์นี้ถูกขับเคลื่อนโดยนักเขียนเพียงไม่กี่คนที่

The image contains multiple photographs of a large Buddhist event, showing thousands of monks, nuns, and laypeople participating in religious activities, including prayer, almsgiving, and procession.

This image captures a large Buddhist event attended by thousands, showcasing the devotion of monks, nuns, and laypeople. Participants, dressed in vibrant orange robes and traditional attire, engage in

The image contains three pictures, each depicting people involved in religious or spiritual activities, probably in a Buddhist setting. The text content is not visible or is not the primary focus, but

This content showcases three images capturing the essence of Buddhist spiritual practices. The top image features a monk leading meditation on a raised platform, guiding a group seated on mats in a tr

instance, are of non-Japanese origin). But DIRI is crucial for fostering many and varied 'indigenous scholarly voices' - of those who can speak more and more confidently within contemporary academic f

This text highlights the significance of DIRI in promoting indigenous scholarly voices in Buddhist studies. It discusses how the journal can facilitate knowledge sharing, consultation among experts, a

cooperation throughout the last ten and five years respectively. Appreciation to the Social Research Institute, Chiang Mai University for the photographic duplication of some Lan Na Palm-leaf manuscri

This text appreciates the collaboration over the last ten and five years, particularly acknowledging the Social Research Institute of Chiang Mai University for the photographic duplication of Lan Na P

of the original content of the palm-leaf manuscript is provided along with a translation into modern Thai and English. It consists of a correlation of body parts with the sublime attributes of the enl

This content discusses the significance of ancient Thai palm-leaf manuscripts, especially those of the bŏran kammaṭṭhān type, which correlate body parts with Buddha's attributes and suggest daily rec

In the case that 'brahma-' refers to the neuter 'brahman' In the other case in which the term brahma- is translated as 'brahman'63 the ultimate,64 the third parallel65 suggests that the term dhamma in

This text clarifies that the term 'brahma-' can refer to either the masculine 'Brahmā' or the neuter 'brahman,' ultimately leading to the view that dhamma signifies transcendental realities. It sugges

III The Problem of the Imminent Extinction of Palm-Leaf Manuscripts in Sipsong Panna Buddhism in Sipsong Panna is characterised by its manuscript culture. However, today the number of the palm-leaf m

This text discusses the worrying decline of palm-leaf manuscripts in Sipsong Panna, where Buddhist manuscript culture is rich but facing imminent extinction. Key reasons include the autonomous nature

The image contains various scenes from a Buddhist monk ceremony or event. The readable texts in the images include: - "5" (number on the wall in the background of the bottom left part) - "1" (on a si

This collection showcases various scenes from a Buddhist monk ceremony, highlighting the tranquility and deep spirituality of the event. The number '5' appears on different signs, indicating significa